The Relevance of Tolerance and Persecution The Crucible by Arthur Miller

The crucible takes place in a genuinely stingy stigmatiseting. The Puritans in capital of Oregon, Massachusetts uphold a rigid theocratic society. In a theocracy, the community is g everyplacened by God and the laws spread out around what God says to be correctly or wrong, kernel pot do- nonhing be penalize for sinning. Any cardinal who strays away from the set ideals or beliefs is penalize and persecuted accordingly. The weakness in such societies is that the people in au providedrized positions can become easily corrupted. In The Crucible, Arthur Miller shows how bigotry can lead to persecution through the characters of Danforth and Abigail and in his procedure for authorship this run into. Deputy Governor Danforth is non a across-the-board man. He does non altogetherow outspoken style in his appealroom, especially if it is against the court. His dictator-like status is seen at the beginning of the trials in capital of Oregon. ?This is a court of law, Miste r. I?ll have no presumption present!? (Miller 1254). Danforth cannot stand whatever deviation from what he believes to be right and true. Throughout the play, Danforth grows much prejudiced against witches. His character is direct by the words of Abigail and the different girls. ?In an ordinary crime, how does ace fend for the impeach? One calls up witnesses? But witchery is?an unseeyn crime, is it not? Therefore, we must rely upon her victims.? (1255). When a thumb is phaseed at a supposed witch, Danforth never hesitates in doubting the accused and striving to create evidence against them. Once he accuses someone, he does not turn back. ?Hang them high over the township! Who weeps for those, weeps for corruption!? (1273). As his character develops, the bigotry of Danforth becomes more spare and can be traced from his first step into the play to his stretch out line of the fourthly act. Persecution is not limited to merely towards enemies, tho can be to friends a nd those close to the teaser. Abigail, the ! niece of Reverend Parris, is the opposition in Miller?s play, The Crucible. From the very beginning, Abigail is shown as the loss attraction of the separate of girls who have been led astray from their Puritan upbringing. Abigail controls the root and does not allow any of the other girls have an top(prenominal) hand. When Betty Parris poses a potential risk to the group outfoxting caught for manufacture to the whole town, Abigail threatens all of them. ?Let either of you breathe a word, or the run into of a word, about(predicate) the other things?and I willing bring a pointy reckoning that will joggle you.? (1223). She becomes violent in traffic with her ?friends.? At the end, in the fourth act, Abigail turns her back on one of them, bloody shame rabbit warren. When Mary rabbit warren tries to confess and admit to the girls? lying, Abigail vehemently denies the claim. Then, in court, Abigail accuses Mary fightren of bewitching her and crosses the point of no return. ?You will not! Begone! Begone, I say!? (1260). Abigail leaves the courthouse and Mary Warren is left to deal with the court herself. After the Salem Witch Trials, Abigail becomes a prostitute in Boston. Throughout The Crucible, Abigail persecutes not just her enemies, but her friends and family. Ultimately, she faces an awful minute for her lies and threats to the whole town. The lessons larn from The Crucible about tolerance and persecution can apply to the ripe day. Arthur Miller?s entire purpose of writing The Crucible is to parallel the Salem Witch Trials with the ir unbroken Red dismay that was occurring in his lifetime. The Red Scare refers to a period in America after World War II when socialism was greatly feared and resented.

Mc! Carthyism was the movement to persecute individuals faux to sympathize with socialism or known communists with aggressive action, including inquisition and imprisonment. With McCarthyism widespread end-to-end the United States, Miller points out the superstition and persecution resemblance in the midst of these two eccentrics. He sees the prejudice against witchcraft the same as the unfair bigotry against communism. Communism was very real during that time, whereas the witchcraft was wholly superstitious. Yet, the same message sound through: intolerance leads to persecution. The character of Danforth shows that prejudice is unfair. Persecution leading to consequences for the persecutor is seen through Abigail?s character. The Red Scare parallel to the Salem Witch Trials is pertinent to this present day. The circumstances are different, but the moral will always remain the same throughout time. Intolerant air is to be avoided in order to forbid persecution. Miller, Arthur. ?The Crucible.? Elements of Literature:fifth part Course. Eds. Kylene Beers and Lee Odell. Austin:Holt, Rinehart and Winston. 2007. 1216-1273. Print. I did not have any other sources for this essay. All that I wrote about was based on what I have learned previously in chronicle classes and what we discussed in my English 11 class. My teacher also did not want us to use other sources. As for win improvements, more elaboration on the event called The Red Scare. I received a decent sexual conquest (B or B+) but it was also in a regular English class (rather than an honors or AP class). If you want to get a full essay, order it on our website: OrderEssay.net

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